The joyous dedication of the second Holy Temple (Beit HaMikdash) on the site of the 1st Temple in Jerusalem, was celebrated on the 3rd of Adar of the year 3412 from creation (349 BCE), after four years of work.
The First Temple, built by King Solomon in 833 BCE, was destroyed by the Babylonians in 423 BCE. At that time, the prophet Jeremiah prophesied: "Thus says the L-rd: After seventy years for Babylon will I visit you... and return you to this place." In 371 the Persian emperor Cyrus permitted the Jews to return to Judah and rebuild the Temple, but the construction was halted the next year when the Samarians persuaded Cyrus to withdraw permission. Achashverosh II (of Purim fame) upheld the moratorium. Only in 353 -- exactly 70 years after the destruction -- did the building of the Temple resume under Darius II.
Link: The Holy Temple
R. Mordechai Jaffe served as the rabbi of numerous communities in Poland and Lithuania. Among his more well-known works are Levush Malchut,a halachic code following the order of R. Jacob ben Asher’s Arbaah Turim, and Levush HaOrah,a super-commentary to R. Shlomo Yitzchaki’s Torah commentary. R. Mordechai served as the head of the “Council of Four Lands,” the government-sanctioned Jewish organization entrusted with dealing with Jewish communal affairs. In addition to Talmud and Jewish law, R. Mordechai was also well-versed in both Kabbalah and astronomy.
He passed away on 3 Adar II.
Link: Rabbi Mordechai Jaffe
Noah was a tzadik, a very great man. He saved the entire world. But he didn't approach Abraham's greatness.
When G‑d told Noah to build an ark before the world would be destroyed, Noah built an ark.
But when G‑d told Abraham He was about to destroy the cities of Sodom and Gomorrah—cities corrupt and evil to the core—Abraham argued. He said, “Perhaps there are righteous people there! Will the Judge of All the Earth not do justice?”
Where Noah donned a warm coat for himself and his family, Abraham built a warm fire for the entire world.
Because Abraham felt a sense of ownership for the world in which he lived. If there was something wrong, it needed to be changed. Even if it had been decreed by the will of G‑d.